I’ve enjoyed Ta-Nehisi Coates’ writing for a long while. But I was reticent to spring for a copy of We were eight years in power if it was only going to be reprints of essays that are already available on The Atlantic.
Fortunately, it turned out to be worth it, because TNC’s writing is electrifying, even in the short snippets he writes ahead of each essay, which are worth reading in themselves, and interesting insights into his writing experience. I would recommend this for anyone who enjoys TNC’s writing; but if you’re on the fence, start with Between the world and me.
Quotes (from the essays and his introductions to them)
Symbols don’t just represent reality but can become tools to change it. The symbolic power of Barack Obama’s presidency — that whiteness was no longer strong enough to prevent peons from taking up residence in the castle– assaulted the most deeply rooted notions of white supremacy and instilled fear in its adherents and beneficiaries.
I know now that all people hunger for a noble, unsullied past, that as sure as the black nationalist dreams of a sublime Africa before the white man’s corruption, so did Thomas Jefferson dream of an idyllic Britain before the Normans, so do all of us dream .of some other time when things were so simple. I know now that that hunger is a retreat from the knotty present into myth and that what ultimately awaits those who retreat into fairy tales, who seek refuge in the mad pursuit to be made great again, in the image of a greatness that never was, is tragedy.
What people anywhere on this earth has ever, out of a strong moral feeling, ceded power?
His advice is beautiful, which is to say it is grounded in the concrete fact of slavery. That was how I wanted to write – with weight and clarity, without sanctimony and homily … Art was not an after-school special. Art was not motivational speaking. Art was not sentimental. It had no responsibility to be hopeful or optimistic or make anyone feel better about the world. It must reflect the world in all its brutality and beauty, not in hopes of changing it but in the mean and selfish desire not to be enrolled in its lie, not to be coopted by the television dreams, to not ignore the great crimes all around us.
Nothing in the record of human history argues for divine morality, and a great deal argues against it. What we know is that good people very often suffer terribly, while the perpetrators of horrific evil backstroke through all the pleasures of the world. There is no evidence that the score is ever evened in this life or any after … The warlords of history are still kicking our heads in, and no one, not our fathers, not our Gods, is coming to save us.
Ideas like cosmic justice, collective hope, and national redemption had no meaning for me. The truth was in the everything that came after atheism, after the amorality of the universe is taken not as a problem but as a given. It was then that I was freed from considering my own morality away from the cosmic and the abstract. Life was short, and death undefeated. So I loved hard, since I would not love for long. So I loved directly and fixed myself to solid things — my wife, my child, my family, health, work, friends.
It is, after all, one thing to hear “I am Trayvon Martin” from the usual placard-waving rabble-rousers. Hearing it from the commander of the greatest military machine in human history is another.
… slavery was but the initial crime in a long tradition of crimes, of plunder even, that could be traced into the present day.
For Americans, the hardest part of paying reparations would not be the outlay of money. It would be acknowledging that their most cherished myth was not real.
… all around us there was a machinery meant to verify the myth and validate the illusion. Some black people believed but most of us would look out at the illusion, on a particular day, at a particular angle, in a particular light, and the strings and mirrors would be, if only for an instant, revealed. What I wanted most was to shine an unblinking light on the entire stage, to tell my people with all the authority I could muster that they were right, that they were not crazy, that it really was all a trick.
I don’t ever want to lose sight of how short my time is here. And I don’t ever want to forget that resistance must be its own reward, since resistance, at least within the life span of the resistors, almost always fails. I don’t ever want to forget, even with whatever personal victories I achieve, even in the victories we achieve as a people or a nation, that the larger story of America and the world probably does not end well. Our story is a tragedy. I know it sounds odd, but that belief does not depress me. If focuses me. After all, I am an atheist and thus do not believe anything, even a strongly held belief, is destiny. And if tragedy is to be proven wrong, if there really is hope out there, I think it can only be made manifest by remembering the cost of it being proven right. No one — not our fathers, not our police, and not our gods — is coming to save us.
Pointing to citizens who voted for both Obama and Trump does not disprove racism; it evinces it. To secure the White House, Obama needed to be a Harvard-trained lawyer with a decade of political experience and an incredible gift for speaking to cross sections of the country; Donald Trump needed only money and white bluster.